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Inverse View
It is not the case that Effects arising from natural causes are necessary only when those natural causes are necessary and maintain a fixed order unimpeded by other causes.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Al-Ghazali argued in Tahafut al-Falasifa that God can interrupt any natural sequence without contradiction, since no causal connection is logically necessary.
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2.
If even a paradigmatically 'fixed' sequence like a solar eclipse remains contingent on continuous divine permission, the claim's condition of being 'unimpeded' can never be verified as permanently satisfied.
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3.
Therefore, what the claim calls necessary effects are at best nomologically regular but remain ontologically contingent at every moment of their production.
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Reason for 2 of 2
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1.
Hume's regularity theory shows that what we call 'necessary' causal connections are merely observed constant conjunctions, not intrinsic necessities.
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2.
If causal necessity is epistemically projected rather than metaphysically real, no natural cause—however unimpeded—produces effects that are genuinely necessary.
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Reasons Against
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Reason against
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1.
Natural causes that maintain a fixed order and cannot be hindered produce necessary effects.
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2.
A solar eclipse is an example of a natural cause that maintains a fixed, unimpeded order.
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3.
Foreknowledge of necessary effects is itself necessary with respect to the knower.
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