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    For any proposed naturalistic analysis N of the moral pre... — Carmelics
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    Supports→Goodness is a non-natural property

    For any proposed naturalistic analysis N of the moral predicate 'good', a conceptually competent judge can grant that something is N while still coherently wondering whether it is really good

    Philosophy of LanguageTruth & Knowledge
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    Philosophy of LanguageTruth & Knowledge

    Key Terms

    Coherently(as describing how these functions work together)
    In a way that is logically consistent and doesn't contradict itself.
    conceptually competent judge(as used in epistemology)
    A person who understands language and concepts well enough to make reasonable judgments about their meanings and relationships.
    moral predicate(M in the statement represents a moral predicate)

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    Related propositions within the same area of thought.
    A word or phrase that describes a moral quality, like 'good,' 'bad,' 'right,' or 'wrong.'
    naturalistic analysis(as used in ethics)
    An explanation of something (like 'goodness') based only on things we can observe in the natural world, without appealing to anything supernatural or abstract.
    open question argument(Metaethics; critique of moral naturalism)
    G.E. Moore's argument that for any natural property N, the question 'Is N good?' remains genuinely open, purporting to show that goodness cannot be identical to any natural property.

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    Virtue Ethics1 linked

    Related

    Goodness is a non-natural propertyIf N were an accurate analysis of 'good', then the question 'I know it is N but ...The question of whether goodness is co-instantiated with any natural property or...

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    AI-extracted
    SEP: moral-non-naturalism
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    Moore’s “Open Question Argument” for the conclusion that goodness is a non-natural property is closely related to his worries about the naturalistic fallacy. Consider any proposed naturalistic analysis N of a moral predicate M. The Open Question Argument maintains that it will always be possible for someone competent with moral discourse without conceptual confusion to grant that something is N but still wonder whether it is really M. Whether goodness is co-instantiated with any natural property

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