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Inverse View
It is not the case that From the standpoint of epistemology or transcendental phenomenology, the existence and knowledge of a mind-independent world cannot be established.
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Reasons For
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Reason for 1 of 2
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1.
Transcendental phenomenology's bracketing of existence is a methodological stance, not an ontological verdict about mind-independent reality.
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2.
Husserl's epoché suspends claims about the world without entailing that such claims cannot be epistemically grounded by other philosophical methods.
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3.
Ingarden himself argued that the realism question can be posed and investigated ontologically, independent of the transcendental standpoint's limitations.
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Reason for 2 of 2
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1.
Direct realist epistemologies, defended by Reid, Moore, and Pryor, ground knowledge of mind-independent objects in non-inferential perceptual warrant.
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2.
If direct realism is coherent, then the claim that no epistemic standpoint can establish a mind-independent world is demonstrably false, not merely contested.
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Reasons Against
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Reason against
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1.
Approaching the realism problem from epistemology or transcendental phenomenology provides no path to establishing a mind-independent world.
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2.
Ingarden accepted this epistemic limitation as a consequence of those standpoints.
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