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It is not the case that Genuine willing requires determinate cognition of the object and conviction that the object is attainable
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Reasons For
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Reason for 1 of 2
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1.
Frankfurt's cases of willing under uncertainty demonstrate agents genuinely will outcomes they assign non-trivial probability of failure.
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2.
A mountaineer who wills to summit Everest knowing death is likely satisfies no 'attainability conviction' yet exhibits paradigmatic willing.
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3.
The Herbartian criterion conflates the psychological structure of willing with the epistemic conditions of deliberation, collapsing two distinct phenomena.
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Reason for 2 of 2
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1.
Sartre's analysis shows willing can precede and constitute its object rather than require a pre-given determinate cognition of it.
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2.
In radical choice, the agent wills under ontological indeterminacy, creating the object's meaning through the act of choosing itself.
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Reasons Against
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Reason against
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1.
Desire becomes will only when the object is determinately cognized and fixed
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2.
One cannot will what one believes to be unattainable — for example, leaping tall buildings is desirable but not willable
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