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    Carmelics

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    Made withinDC&Austin
    Statements
    321,452
    Perspectives
    108,905
    Topics
    42
    Home/Original/inverse
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    Inverse View

    It is not the case that Hegel's conception of real thinking departs from the Cartesian cogito.

    ?Set your confidence on the premises below to see your aggregate.

    Reasons For

    2 perspectives
    Reason for 1 of 2
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    • 1.Descartes' cogito is not merely a claim about a pre-given subjective substance but a performative act whose certainty is self-constituting in the moment of doubt.
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    • 2.Hegel's 'autochthonous' thinking similarly requires a self-positing structure that mirrors, rather than escapes, the reflexive self-grounding logic of the Cartesian cogito.
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    • 3.Dieter Henrich's work on self-consciousness shows that both Descartes and Hegel confront the same foundational problem of reflexive self-relation, making their departures a matter of degree, not kind.
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    Reason for 2 of 2
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    • 1.Hegel explicitly engages Descartes as a necessary historical precursor in the Lectures on the History of Philosophy, treating the cogito as the first genuine expression of spirit's self-knowledge.
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    • 2.If Hegel's thinking 'gives rise' to the subject rather than presupposing it, this genetic account still requires the subject-object distinction as its output, preserving the Cartesian framework's basic conceptual architecture.
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    • 3.Robert Pippin's reconstruction of Hegel's idealism in 'Hegel's Idealism' (1989) argues that Hegel's project is a radicalization of Kantian-Cartesian apperception, not its abandonment.
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    Reasons Against

    1 perspective
    Reason against
    ?
    • 1.The Cartesian 'I think' conceives thinking as an activity of a subject (the 'I').
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    • 2.For Hegel, real thinking is not an activity of a human or non-human subject but an autochthonous activity.
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    • 3.Hegel's thinking gives rise to conceptions of both subject and object rather than presupposing a subject.
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