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Inverse View
It is not the case that Hume's claim that sympathy with public interest is the source of moral approbation for justice does not resolve the problem of the natural motive for justice.
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Reasons For
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Reason for
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1.
Hume requires that the motive for morally good actions be non-moral and natural.
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2.
Sympathy with the public interest does not appear to be non-moral.
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3.
Sympathy with the public interest does not appear to be inherent in human nature.
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Reasons Against
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Reason against 1 of 2
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1.
Hume's own taxonomy in the Treatise distinguishes sympathy as a psychological mechanism of transmission, not a moral sentiment, making it genuinely pre-moral.
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2.
Sympathy with public interest operates through contagion of feeling from observed social utility, a causal-naturalistic process requiring no prior moral judgment.
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3.
A motive grounded in transmitted affect rather than duty or obligation satisfies Hume's requirement that the natural motive precede and ground moral approbation.
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Reason against 2 of 2
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1.
Hume's account in the Enquiry Concerning the Principles of Morals reframes justice as sustained by socialized sentiments refined through convention, not raw instinct.
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2.
Annette Baier's reading of Hume establishes that second-nature dispositions cultivated through social habituation count as genuinely natural for Hume's purposes.
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3.
If cultivated sympathy constitutes a legitimate natural motive on Baier's interpretation, then the objection that sympathy with public interest is non-natural misreads Hume's expanded conception of human nature.
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