If designated matter already fully accounts for numerical distinction among particulars, introducing a formal distinction between nature and haecceity explains nothing that matter does not already explain.
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Everything that appears to be independent of us, reinterpreted by Schelling in terms of the I-constituting activities rather than as a domain genuinely external to mind.
The actual objects of the world that are directly accessible only through perception and are ineffable — they cannot be captured or referred to by words