Premise (1) is puzzling. It appears to presuppose that the self should have complete control over itself, so that it would effortlessly adjust its state to its desires. That the self should be thought of as the locus of control is certainly plausible. Those Indian self-theorists who claim that the self is a mere passive witness recognize that the burden of proof is on them to show that the self is not an agent. But it seems implausibly demanding to require of the self that it have complete contr