Skip to content
Carmelics
Topics
Thinkers
Changes
Contributors
Loading account…
Statements
321,452
Perspectives
108,905
Topics
42
Home
/
Original
/
inverse
See Original
Inverse View
It is not the case that In pursuing his own glory, God also pursues the creature's good as an ultimate aim
?
Set your confidence on the premises below to see your aggregate.
Reasons For
2 perspectives
Reason for 1 of 2
?
1.
Kant's Formula of Humanity holds that rational beings must be treated as ends in themselves, never merely as means to another's self-realization.
?
How convincing is this?
Think about whether this reason is strong or weak
2.
A God who pursues creaturely happiness primarily as the outward expression of his own inner fullness treats creatures as vehicles for divine self-display.
?
How convincing is this?
Think about whether this reason is strong or weak
3.
Therefore, on rigorously non-eudaimonist ethical grounds, Edwards's God fails to genuinely adopt the creature's good as an ultimate rather than derivative end.
?
How convincing is this?
Think about whether this reason is strong or weak
Reason for 2 of 2
?
1.
If the creature's good is only valued as a constituent of God's glory, it is instrumentalized, not pursued as an ultimate aim in its own right.
?
How convincing is this?
Think about whether this reason is strong or weak
2.
An aim is ultimate only if it would be pursued even when not subordinate to a higher end; Edwards's framework denies this independence to creaturely good.
?
How convincing is this?
Think about whether this reason is strong or weak
Reasons Against
1 perspective
Reason against
?
1.
God's ultimate end is the communication of his internal glory 'ad extra'
?
How convincing is this?
Think about whether this reason is strong or weak
2.
The creature's happiness is part of that communication of glory, not separate from it
?
How convincing is this?
Think about whether this reason is strong or weak
Next step
Based on where you are in your exploration
Strongest counterpoint
Explore the most compelling reason on the other side.