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    Therefore, on rigorously non-eudaimonist ethical grounds,... — Carmelics
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    Challenges→In pursuing his own glory, God also pursues the creature's good as an ultimate aim

    Therefore, on rigorously non-eudaimonist ethical grounds, Edwards's God fails to genuinely adopt the creature's good as an ultimate rather than derivative end.

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    1 reason for
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    Reasons For

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    Reason for
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    • 1.Edwards derives creature good from God's self-glorification, making it instrumentally dependent on divine ends rather than intrinsically valued.
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    • 2.A non-eudaimonist ethics requires ends valued for themselves; if creature welfare serves only God's happiness, it remains derivative.
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    • 3.Edwards's theological determinism means creature flourishing couldn't have been otherwise pursued, suggesting it wasn't genuinely chosen as an end.
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    Reasons Against

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    • 1.Edwards's God can simultaneously hold creature good as ultimate within the divine nature while expressing it through self-glorification without contradiction.
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    • 2.Non-eudaimonist frameworks may illegitimately presuppose agent-relative autonomy that doesn't apply to a maximally benevolent God's motivation structure.
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    • 3.Deriving creature good from God's ends need not make it merely derivative if God's essence necessarily includes creature flourishing as intrinsic.
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    A non-eudaimonist ethics requires ends valued for themselves; if creature welfar...Deriving creature good from God's ends need not make it merely derivative if God...Edwards derives creature good from God's self-glorification, making it instrumen...Edwards's God can simultaneously hold creature good as ultimate within the divin...
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    Edwards's theological determinism means creature flourishing couldn't have been ...In pursuing his own glory, God also pursues the creature's good as an ultimate a...Non-eudaimonist frameworks may illegitimately presuppose agent-relative autonomy...

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