At first, it seems obvious that dualism is a “survival-friendly” perspective. If we are nothing more than our bodies, it seems that if death destroys our bodies, we are destroyed and there is nothing left of us as persons—though parts of our bodies and the particles that make it up will be scattered and perhaps (temporarily) come to be part of the bodies of other living organisms. If, however, we are nonphysical (or immaterial) minds or souls or persons who are embodied, then even the complete annihilation of our physical bodies does not entail our annihilation as persons. In fact, one of seve...