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    Li are treated matter-of-factly as the intrinsic patterni... — Carmelics
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    Supports→Zhu Xi's assertion that 'for a certain kind of thing to exist, there first must be that li' should not be read as a metaphysical principle of sufficient reason

    Li are treated matter-of-factly as the intrinsic patterning of things and events, not as metaphysical grounds

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    In the context of Zhu Xi's cosmology, li simply affirm that things of identifiab...Zhu Xi's assertion that 'for a certain kind of thing to exist, there first must ...

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    These definitions rely on intrinsic nature rather than temporal facts ...77%Philosophical concepts, for Collingwood, are necessarily instantiated ...75%Things that are grasped as intrinsically real are conventionally real ...74%Claims about what metaphysically explains what are true only relative ...74%

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    SEP: zhu-xi
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    Zhu conceptualized nature and natural phenomena in terms of li (pattern, patterning) and gewu (the investigation of things), qi (primal vapor), yin-yang, wuxing (five phases), shu (number, probability, ratio), xiang (images); figures from the Book of Changes), ghosts and spirits (gui-shen), heaven and the sage (tian-shengren), stimulus-response (ganying), and transformation and change (bianhua). In this context, it was important to treat li matter-of-factly as the intrinsic patterning of things

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