Judah subsequently uses the latter model, combined with kabbalistic embellishment, to interpret the first creation account in Genesis, where the physical world is now described as the offspring between God, the male principle, and intelligible beauty, now personified as a female.[29] Corporeal beauty, according to this model, becomes the primogeniture of God’s love for His female consort, wisdom. Since this physical world is intimately connected to God, it cannot be negated. Rather, this world