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    Malebranche argues that finite substances lack genuine ca... — Carmelics
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    Challenges→There can be no mode common to mind and body except the mutual acting of each upon the other.

    Malebranche argues that finite substances lack genuine causal power, so what appears as mind-body interaction is in fact God's occasionalist mediation, not a mode intrinsic to their union.

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    Key Terms

    Causal power(as used in metaphysics)
    The ability of something to make other things happen or change; the capacity to be a cause.
    Malebranche
    Nicolas Malebranche was a 17th-century French philosopher who developed the idea that God is the only true cause of everything that happens in the world, and that our minds and bodies don't directly interact but are coordinated by God like two synchronized clocks. He's important because his unusual theory tried to solve the puzzle of how a non-physical mind can affect a physical body, and his ideas influenced later European philosophy. His work represents one of the most creative attempts in Western thought to explain the relationship between mind and matter.
    Mediation(Sartre, 1948a, 56; analogous to Merleau-Ponty's account of expression as communication.)
    The process by which individual expression is related to shared communal meaning, used by Sartre in a sense germane to the existentialist account of expression.
    Mind-body interaction(The core problem being discussed)

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    The philosophical puzzle of how the non-physical mind (thoughts, consciousness) can affect the physical body (actions, movements), and vice versa.
    finite substances(what Malebranche claims lack causal power)
    Individual things that exist (like you, me, or a table) that are limited and depend on something else to keep existing.
    mode intrinsic to their union(what Malebranche denies about mind-body connection)
    A natural or built-in way that two things work together as a single unit; something that belongs to them just by being connected.
    occasionalism(Malebranche's metaphysics)
    The doctrine that bodies cannot directly cause modifications in minds (or in each other); instead, a causal relation between body and mind obtains only when God intends the mind to undergo a certain modification on the occasion of a certain bodily change.

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    Causation1 linkedConsciousness & Mind1 linked

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