More specific facts about those same topics, conditioned on the general facts, are significantly more probable given source physicalism than given omni-theism.

A thorough examination of the arguments for and against premise (1) is obviously impossible here, but it is worth mentioning that a defense of this premise need not claim that the known facts typically thought by natural theologians to favor omni-theism over competing hypotheses like source physicalism have no force. Instead, it could be claimed that whatever force they have is offset at least to some significant degree by more specific facts favoring source physicalism over omni-theism. Natural