In spite of the nearly complete overlap between omni-theism and aesthetic deism, Richard Swinburne (2004: 96–109) would challenge premise (1) on the grounds that aesthetic deism, unlike omni-theism, must posit a bad desire to account for why the deity does not do what is morally best. Omni-theism need not do this, according to Swinburne, because what is morally best just is what is overall best, and thus an omniscient being will of necessity do what is morally best so long as it has no desires