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    Carmelics

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    LoyalLoyalJusticeJustice
    Made withinDC&Austin
    Home/Original/inverse
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    Inverse View

    It is not the case that Plato's own Phaedo (100d) treats forms as causes present to particulars via 'participation,' implying some relational presence in things.

    ?Set your confidence on the premises below to see your aggregate.

    Reasons For

    1 perspective
    Reason for
    ?
    • 1.Phaedo 100d addresses causation of motion/becoming, not metaphysical instantiation; 'participation' there may not entail forms' relational presence in things.
      ?

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    • 2.The Third Man Argument (Parmenides 132a-b) suggests any relational presence of forms in particulars generates infinite regress—undermining the model's coherence.
      ?

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    • 3.Plato himself expresses puzzlement about participation's mechanics (Parmenides 131a-c), suggesting he saw the 'relational presence' interpretation as problematic.
      ?

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    Reasons Against

    1 perspective
    Reason against
    ?
    • 1.Plato explicitly uses 'metexis' (participation) language in Phaedo, indicating forms causally influence particulars through some positive relation.
      ?

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    • 2.Particulars exhibit stable, shared properties (e.g., multiple just acts) requiring explanation; participation best accounts for this causal mechanism.
      ?

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    • 3.If forms were causally inert and wholly transcendent, particulars couldn't instantiate formal properties—yet they manifestly do exhibit them.
      ?

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