Proclus and the Neoplatonic tradition held that genuine unity requires self-identity without internal differentiation; anything that grounds distinct relational properties in distinct particulars thereby exhibits internal differentiation.
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The actual objects of the world that are directly accessible only through perception and are ineffable — they cannot be captured or referred to by words
relational properties(Contrasted with intrinsic properties in the property-dualist two-aspects theory)
Properties of objects that appear to us and are spatial and temporal
unity(Derived from being by adding the notion of indivision alone.)
Being that is undivided; the concept of being with the purely negative addition of indivision.