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It is not the case that Rational beings ought to choose in accordance with what will in fact happen, when they can know what that will be.
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Reasons For
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Reason for 1 of 2
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1.
Moral responsibility requires that agents could have chosen otherwise, making outcome-conforming choice a criterion of rationality incoherent.
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2.
Kant's categorical imperative grounds rational choice in universalizable maxims, not in alignment with actual outcomes, which are contingent and unknowable.
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3.
If rational choice is defined by conformity to what will happen, deliberation becomes superfluous, undermining the very agency that makes choice rational.
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Reason for 2 of 2
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1.
Aristotle's account of practical wisdom (phronesis) locates rational choice in reasoned deliberation about contingent particulars, not foreknowledge of fixed outcomes.
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2.
Deliberation, as Aristotle argues in Nicomachean Ethics III, is only possible about what is genuinely open, so tying rationality to fixed futures collapses practical reason into fatalism.
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Reasons Against
1 perspective
Reason against
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1.
Rational beings are parts of rational nature.
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2.
Choosing in accordance with what will actually happen is wholly good and rational.
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3.
What will actually happen is fully knowable only to gods, not to humans.
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