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    Suárez's formal distinction critique holds that Scotus il... — Carmelics
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    Challenges→A numerically singular thing is indivisible into subjective parts.

    Suárez's formal distinction critique holds that Scotus illegitimately reifies modal distinctions into quasi-subjective parts within individuals, conflating logical and real division.

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    Key Terms

    Logical division(A way of distinguishing things in thought only)
    When we mentally separate out different ideas or concepts—like thinking about 'roundness' and 'redness' as different ideas, even though a ball can be both red and round at the same time.
    Quasi-subjective parts(What Suárez says Scotus incorrectly identifies within individuals)
    Pieces or components of something that are almost like separate subjects themselves, but not quite—halfway between being independent things and being simple aspects of one thing.
    Real division(Contrasted with logical division in the dispute)
    When things are actually physically or genuinely separate from each other in reality, not just in our thinking about them.
    Reifies(as used in philosophy and social theory)
    Makes something abstract seem like a solid, unchangeable thing—basically treating an idea as if it's a permanent physical object.

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    Scotus, John Duns(The philosopher whose theory Suárez is criticizing)
    A medieval philosopher from Scotland (1200s-1300s) who argued that even though things are physically unified, their different qualities and properties are genuinely distinct in some way.
    Suárez, Francisco(The philosopher whose critique is being discussed)
    A Spanish philosopher from the 1500s-1600s who developed influential theories about how things exist and what distinguishes them from each other.
    formal distinction(Scotus's account of the relationship between nature and haecceity in a particular)
    A distinction between inseparable features that are nonetheless not identical — neither really distinct nor merely conceptually distinct
    individuals(metaphysical nihilism about objects)
    Dasgupta's term for objects, understood as the entities nihilism denies
    modal distinctions(as used in metaphysics)
    The philosophical differences between what is necessarily true (must be true), what is possibly true (could be true), and what is actually true.

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    Modality & Possibility1 linkedPersonal Identity1 linked

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    A numerically singular thing is indivisible into subjective parts.

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