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It is not the case that The a priori probability that a given property P is a rightmaking property is equal to the a priori probability that P is a wrongmaking property.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Leibniz and Aquinas ground moral properties in divine nature or rational teleology, making rightmaking properties conceptually prior to and more numerous than wrongmaking ones.
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2.
If rightmaking properties track positive ontological content while wrongmaking properties track privation or absence (as Augustinian privatio boni holds), the two classes are asymmetric in kind.
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3.
An asymmetry in ontological grounding defeats the assumption that the two properties occupy symmetrical positions within a well-defined equiprobable partition.
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Reason for 2 of 2
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1.
The partition 'rightmaking / wrongmaking / neither' contains at least three members, not two, so equal probability is not entailed by P1.
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2.
Many properties (e.g., redness) are morally inert, meaning the family of moral valence properties is not exhaustively binary.
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Reasons Against
1 perspective
Reason against
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1.
If one has a family of mutually exclusive properties, and P and Q are any two members of that family, then the a priori probability that something has property P is equal to the a priori probability that it has property Q.
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2.
The second-order property of being a rightmaking property and the second-order property of being a wrongmaking property belong to a family of mutually exclusive properties.
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