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    The doxographical report in Aetius is a paraphrase of Ari... — Carmelics
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    Supports→Alcmaeon likely assigned continual motion but not self-motion to the soul

    The doxographical report in Aetius is a paraphrase of Aristotle with self-motion added

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    Alcmaeon likely assigned continual motion but not self-motion to the soulAristotle does not assign self-motion to AlcmaeonSelf-motion attested for Plato and Xenocrates was projected back onto Pythagoras...The same projection likely occurred in Alcmaeon's case

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    The political metaphor is the most striking feature of the report on A...71%Aristotle does not assign self-motion to Alcmaeon68%Thinking is self-standing discursive/conceptual activity, not merely a...67%Truth defines itself in process, as revision, correction, and self-sur...66%

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    Alcmaeon developed the first argument for the immortality of the soul, but the testimonia concerning it differ slightly from one another, and it appears to have been taken over and developed by Plato, so that it is very hard to determine exactly how to reconstruct Alcmaeon’s own argument. Barnes (1982, 116–120) and Hankinson (1998, 30–3) provide the most insightful analysis. Alcmaeon appears to have started from the assumption that the soul is always in motion. At one extreme we might suppose th

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