The family of second-order moral properties lacks a natural, non-arbitrary individuation criterion, meaning any appeal to equiprobability inherits Bertrand-style paradoxes of geometric probability.
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Non-arbitrary(describing whether there's a fair, logical way to measure contributions)
A way of deciding something that's based on clear, objective reasons rather than just picking whatever you want without justification.
Second-order moral properties(in ethics and metaethics)
Qualities or characteristics of moral ideas themselves, rather than qualities of actions or people. For example, 'rightness' is a first-order property (a quality of an action), while 'the property of being about rightness' is second-order.