The greater the number of subjects who are given cause to conspire against a commonwealth, the more the collective power of those people opposes the commonwealth's power.

By adhering to a strict naturalism about right and obligation and maintaining that “the sovereign power in a State has right over a subject only in proportion to the excess of its power over that of a subject” (Epistle 50), Spinoza, unlike Hobbes, places the burden of political stability on the sovereign rather than the subject (see Wernham 1958, 27). The commonwealth must be structured so as to promote compliance; when there is excessive vice or non-compliance, the blame must be “laid at the do