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    The idea that a particular nation may be the bearer of a ... — Carmelics
    Home/Democracy & Governance
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    Supports→The ideological structure of a particular nation acting as bearer of a universal principle is not unique to Japan or to Nishida's philosophy.

    The idea that a particular nation may be the bearer of a universal principle such as freedom or democracy, and that its historical actions therefore serve a higher end, is recognizable from recent American experience.

    Democracy & GovernanceSocial Contract
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    Democracy & GovernanceSocial Contract

    Key Terms

    Bearer of a universal principle(describing how nations justify their actions)
    The idea that a country or group is the chosen representative or carrier of an important idea that applies to all people everywhere, not just one nation.
    Historical actions serve a higher end(justifying national conduct through idealism)
    The belief that a nation's past military, political, or economic decisions were justified because they were working toward a noble or sacred goal beyond ordinary interests.

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    Related propositions within the same area of thought.
    Recent American experience(the real-world example being discussed in the statement)
    A reference to how the United States has justified its foreign policy and military interventions by claiming to spread freedom and democracy to other countries.
    Universal principle(as used in aesthetics and logic)
    A rule that applies to all similar cases, not just one specific example—like saying 'every painting with this feature is automatically better.'

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    If this structure appears in American political discourse as well, it cannot be ...The ideological structure of a particular nation acting as bearer of a universal...

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    SEP: kyoto-school
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    Critics may argue that Nishida’s universalism is still plagued by an exemplary particularism,[17] and that he succeeds in questioning Eurocentrism only by way of shifting the locus of the concrete universal to Japan. Yoko Arisaka argues that “the chief claim of the defenders—that Nishida’s philosophical ‘universalism’ is incompatible with nationalist ideology—fails because universalist discourse was used both as a tool of liberation and oppression in Japan’s case” (Arisaka 1999, 242). Arisaka

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