The nature of the beautiful consists in the fact that its inner essence lies outside the limits of the power of thought, originating in its own coming-to-be.

From the premise that “The nature of the beautiful consists precisely in the fact that its inner essence lies outside of the limits of the power of thought, in its origination, in its own coming-to-be,” Moritz infers that “in the case of the beautiful, the power of thought can no longer ask, why is it beautiful?” (ibid., p. 564). The essence of beauty thus escapes ordinary conceptual thought. This is the basis for Moritz’s argument, in another essay entitled “The Signature of the Beautiful,” tha