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    The organization that gives rise to Chinese-language expe... — Carmelics
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    Home/Personal Identity
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    Supports→The Chinese Room may constitute two distinct mental systems realized within the same physical space.

    The organization that gives rise to Chinese-language experiences is distinct from the organization that gives rise to the room operator's experiences.

    Consciousness & MindPersonal Identity
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    Personal IdentityConsciousness & Mind

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    Distinct organizational structures that give rise to distinct experiential prope...The Chinese Room may constitute two distinct mental systems realized within the ...

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    Related propositions within the same area of thought.
    The room operator's states of consciousness are irrelevant to the prop...74%The mind doing the understanding in the Chinese Room is neither the mi...73%A failure of understanding by the room operator does not entail a fail...71%A succession of experiences is not the same as an experience of succes...70%

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    SEP: chinese-room
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    Perlis (1992), Chalmers (1996) and Block (2002) have apparently endorsed versions of a Virtual Mind reply as well, as has Richard Hanley in The Metaphysics of Star Trek (1997). Penrose (2002) is a critic of this strategy, and Stevan Harnad scornfully dismisses such heroic resorts to metaphysics. Harnad defended Searle’s position in a “Virtual Symposium on Virtual Minds” (1992) against Patrick Hayes and Don Perlis. Perlis pressed a virtual minds argument derived, he says, from Maudlin. Chalmers (

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