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    Carmelics

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    LoyalLoyalJusticeJustice
    Made withinDC&Austin
    Statements
    321,452
    Perspectives
    108,905
    Topics
    42
    Home/Original/inverse
    See Original
    Inverse View

    It is not the case that The relationship between virtue in the soul and knowledge of the forms is not fully integrated in Plato's Republic

    ?Set your confidence on the premises below to see your aggregate.

    Reasons For

    2 perspectives
    Reason for 1 of 2
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    • 1.In the Republic, the Form of the Good is the unified source from which both virtuous soul-structure and epistemic ascent derive their normative force (505a–509b).
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    • 2.The tripartite soul's proper ordering just is the practical manifestation of rational apprehension of the Good, making virtue and knowledge structurally identical rather than merely correlated.
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    • 3.Julia Annas and Terence Irwin both argue that the philosopher-ruler's return to the cave demonstrates that contemplative knowledge and civic virtue are functionally unified, not separate happiness-candidates.
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    Reason for 2 of 2
    ?
    • 1.The supporting argument conflates having virtues with exercising them, but Plato consistently treats the virtues in the Republic as stable dispositions constituted by correct rational governance, which just is knowledge of the Good.
      ?

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    • 2.Premise P3's claim that virtuous character differs from knowledge of forms relies on a post-Aristotelian distinction between intellectual and character virtues that Plato explicitly rejects through his intellectualist account of akrasia in Book IV.
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    Reasons Against

    1 perspective
    Reason against
    ?
    • 1.Socrates says that virtue in the soul is happiness (580b–c)
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    • 2.Socrates also says that knowledge and contemplation of the forms is happiness (517c–d)
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    • 3.Having or exercising the virtues of wisdom, moderation, courage, and justice is different from knowledge and contemplation of forms
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