Any experimental reasoning of the kind that the argument from design employs must ensure that the cause is proportioned to the effect. That is to say, we cannot “ascribe to the cause any qualities, but what are exactly sufficient to produce them” (EU, 11.12–3/136; D, 5.8/168). If we follow this principle, however, we are no longer in a position to assign several fundamental attributes to God. We cannot, for example, attribute any thing infinite to God based on our observation and experience of f