Wyclif's definition of civil dominium as “proprietary lordship in a viator over the goods of fortune fully according to human law” is centered not on legislative authority, but on the private property ownership enjoyed by the viator, or wayfarer, along life's path (De Civili Dominio III ch. 11, p.178.9–17).[9] This is because all civil dominium is based on the use of goods owned, which is the basis for all postlapsarian conceptions of justice (recall that for Wyclif, only God truly owns create