Skip to content
Carmelics
Topics
Thinkers
Changes
Contributors
Loading account…
Statements
321,452
Perspectives
108,905
Topics
42
Home
/
Original
/
inverse
See Original
Inverse View
It is not the case that There is a moral objection to indulging one's own desires at another person's expense, even if the timeless harmony never becomes manifest in time.
?
Set your confidence on the premises below to see your aggregate.
Reasons For
2 perspectives
Reason for 1 of 2
?
1.
The identity of individuals with the Absolute is not established by argument but assumed, making the moral objection circular.
?
How convincing is this?
Think about whether this reason is strong or weak
2.
Bradley's and Bosanquet's absolute idealism was decisively criticized by Russell and Moore for conflating numerical and qualitative identity.
?
How convincing is this?
Think about whether this reason is strong or weak
3.
Without a defensible metaphysics of the Absolute, the alleged harm to a 'larger whole' has no ontological ground to generate moral obligations.
?
How convincing is this?
Think about whether this reason is strong or weak
Reason for 2 of 2
?
1.
Schopenhauer argues that compassion, not metaphysical unity, grounds the moral prohibition against harming others at one's own expense.
?
How convincing is this?
Think about whether this reason is strong or weak
2.
If the moral objection holds independently of any timeless harmony ever becoming manifest, the Absolutist metaphysics is doing no genuine moral work.
?
How convincing is this?
Think about whether this reason is strong or weak
3.
A Humean sentimentalist can account for the same moral prohibition through sympathy without invoking an unverifiable supra-individual self.
?
How convincing is this?
Think about whether this reason is strong or weak
Reasons Against
1 perspective
Reason against
?
1.
All individuals are aspects of the Absolute, a timeless super-self.
?
How convincing is this?
Think about whether this reason is strong or weak
2.
Harming another person is harming a larger whole of which both oneself and the other person are parts.
?
How convincing is this?
Think about whether this reason is strong or weak
3.
The same objection that applies to indulging one passion at the expense of other inconsistent passions within oneself applies to indulging one's desires at another person's expense.
?
How convincing is this?
Think about whether this reason is strong or weak
Next step
Based on where you are in your exploration
Strongest counterpoint
Explore the most compelling reason on the other side.