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It is not the case that There is no genuine contradiction in the Extensional view of the specious present.
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1.
The earlier and later contents of a single specious present need not occupy the durationless present moment (the interface between past and future).
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2.
The Extensional approach rejects the confinement of consciousness to momentary stream-phases.
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3.
All contents of a specious present can be 'present' in the sense of possessing phenomenal presence (immediacy and vivacity characteristic of experiences as they occur) without being simultaneous.
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