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It is not the case that Therefore, on rigorously non-eudaimonist ethical grounds, Edwards's God fails to genuinely adopt the creature's good as an ultimate rather than derivative end.
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Reasons For
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Reason for
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1.
Edwards's God can simultaneously hold creature good as ultimate within the divine nature while expressing it through self-glorification without contradiction.
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2.
Non-eudaimonist frameworks may illegitimately presuppose agent-relative autonomy that doesn't apply to a maximally benevolent God's motivation structure.
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3.
Deriving creature good from God's ends need not make it merely derivative if God's essence necessarily includes creature flourishing as intrinsic.
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Reasons Against
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Reason against
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1.
Edwards derives creature good from God's self-glorification, making it instrumentally dependent on divine ends rather than intrinsically valued.
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2.
A non-eudaimonist ethics requires ends valued for themselves; if creature welfare serves only God's happiness, it remains derivative.
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3.
Edwards's theological determinism means creature flourishing couldn't have been otherwise pursued, suggesting it wasn't genuinely chosen as an end.
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