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Inverse View
It is not the case that Valid a priori cognition is possible because both subject and object are determined by shared ontological principles that are structurally superior to both.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Kant demonstrated that a priori cognition is grounded in the subject's own constitutive structures, not in mind-independent shared ontological principles.
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2.
Positing 'structurally superior' shared categories smuggles in a pre-critical metaphysical realism that begs the question against transcendental idealism.
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3.
If categories are genuinely ontologically prior to both subject and object, we face a vicious regress: we need further cognitive access to those superior principles, requiring yet another grounding.
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Reason for 2 of 2
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1.
Quine's critique of the analytic-synthetic distinction undermines the special epistemic status of a priori cognition by dissolving the boundary between logical and empirical revision.
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2.
If all knowledge, including putatively a priori knowledge, is revisable under sufficient empirical pressure, then no shared ontological structure can guarantee the invariant validity Hartmann's account requires.
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Reasons Against
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1.
Knowledge requires at least a partial identity between subject and object.
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2.
Partial identity between subject and object can be explained by shared ontological principles — categories — that determine both.
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3.
These categories are valid for both cognitive (epistemological) and ontological domains, grounding the partial overlap between them.
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