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    Whatever is both one and many is one not essentially but ... — Carmelics
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    Home/Divine Attributes
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    Supports→Any thing other than God that is called 'one' is one only accidentally, not essentially

    Whatever is both one and many is one not essentially but only accidentally

    Divine AttributesProof of definition segments
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    Divine AttributesProof of definition segments

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    Any thing other than God that is called 'one' is one only accidentally, not esse...

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    Any thing other than God that is called 'one' is many as well as one

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    Any thing other than God that is called 'one' is one only accidentally, not esse...

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    Everything is either one or many86%Any thing other than God that is called 'one' is many as well as one83%If the one is and is many, then Purity-F is false83%Any thing other than God that is called 'one' is one only accidentally...83%

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    AI-extracted
    SEP: al-farabi-metaphysics
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    Main themes of the treatise include distinguishing a whole family of senses of “one” (in a few cases Fârâbî also gives the corresponding senses of the abstract “unity”), but also and especially distinguishing different ways that senses of “one” are related to senses of “many”. The treatise can read like a dry catalogue, and Fârâbî rarely gives arguments or admits that his claims might be controversial, but it is often clear that he has an opponent in mind. That opponent might be a type rather th

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