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    Any thing other than God that is called 'one' is many as ... — Carmelics
    Home/Divine Attributes
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    Connected to 3 discussions

    Supports→Any thing other than God that is called 'one' is one only accidentally, not essentially
    Supports→Any thing other than God that is called 'one' is one only improperly or metaphorically
    Supports→God is the only pure one — a one that is not also many

    Any thing other than God that is called 'one' is many as well as one

    Divine AttributesProof of definition segments
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    Divine AttributesProof of definition segments

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    1 linked claim · 2 topics

    Natural Theology2 linked

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    Related propositions within the same area of thought.
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    Any thing other than God that is called 'one' is one only accidentally, not esse...

    Related

    Any thing other than God that is called 'one' is one only accidentally, not esse...Any thing other than God that is called 'one' is one only improperly or metaphor...For something to be truly one is for it not to be many in any wayGod is the only pure one — a one that is not also many
    +2 moreShow less
    To avoid infinite regress, the source of unity extrinsic to accidental ones must...Whatever is both one and many is one not essentially but only accidentally

    Similar

    Any thing other than God that is called 'one' is one only accidentally91%Any thing other than God that is called 'one' is one only improperly o...90%Any thing other than God that is called 'one' is one only accidentally...90%D1A1 derives 'the one is not many' from Purity-F together with Oneness...87%

    Source

    AI-extracted
    SEP: al-farabi-metaphysics
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    Main themes of the treatise include distinguishing a whole family of senses of “one” (in a few cases Fârâbî also gives the corresponding senses of the abstract “unity”), but also and especially distinguishing different ways that senses of “one” are related to senses of “many”. The treatise can read like a dry catalogue, and Fârâbî rarely gives arguments or admits that his claims might be controversial, but it is often clear that he has an opponent in mind. That opponent might be a type rather th

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