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    When man's intellect reaches its extreme perfection, it a... — Carmelics
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    Home/Divine Attributes
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    When man's intellect reaches its extreme perfection, it approaches the substance of the active intellect.

    Consciousness & MindDivine Attributes
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    1 reason for
    2 reasons against

    Reasons For

    1 perspective
    Reason for
    ?
    • 1.Man's intellect seeks to imitate the active intellect as its model.
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    • 2.The active intellect is that which makes man substantial insofar as he is man.
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    • 3.Perfection for man consists in approximating the active intellect as far as possible.
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    Reasons Against

    2 perspectives
    Reason against 1 of 2
    ?
    • 1.The active intellect, being immaterial and numerically one, is categorically different in kind from the individuated human intellect, not merely different in degree.
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    • 2.Approximation across a categorical ontological divide does not constitute genuine approach to a substance but only asymptotic functional resemblance.
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    • 3.Al-Ghazali demonstrated in Tahafut al-Falasifa that Neoplatonic emanationist intellect hierarchies conflate functional analogy with real ontological continuity.
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    Reason against 2 of 2
    ?
    • 1.Aristotle's own account in De Anima III.5 leaves the separate intellect's relation to individual cognizers deliberately ambiguous, undermining claims of a determinate 'approach' relation.
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    • 2.Thomas Aquinas argued that each human soul is itself an immaterial form, making union with a single external active intellect philosophically redundant and theologically incompatible with personal immortality.
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    Topics

    Divine AttributesConsciousness & Mind

    Connections

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    Virtue Ethics1 linked

    Related

    Al-Ghazali demonstrated in Tahafut al-Falasifa that Neoplatonic emanationist int...Approximation across a categorical ontological divide does not constitute genuin...Aristotle's own account in De Anima III.5 leaves the separate intellect's relati...Man's intellect seeks to imitate the active intellect as its model.
    +4 moreShow less
    Perfection for man consists in approximating the active intellect as far as poss...The active intellect is that which makes man substantial insofar as he is man.The active intellect, being immaterial and numerically one, is categorically dif...Thomas Aquinas argued that each human soul is itself an immaterial form, making ...

    Similar

    The active intellect is the end toward which man's intellect tends in ...91%The active intellect is man's agent, end, and perfection simultaneousl...89%The active intellect constitutes the perfection to which man tends, ma...89%The active intellect provides man with a principle and example to foll...87%

    Source

    AI-extracted1/3 agreementValid
    SEP: al-baghdadi
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    The human intellect is in potency and moves to act. All that which passes from potency to act necessitates an agent of the same species as the thing that must pass on to the act. The intellect as well, therefore, in order to pass from potency to act, needs an active intellect which is always in act and never in potency. When man’s intellect reaches its extreme perfection, it comes close in its substance to the substance of this active intellect. In its search for perfection, man’s intellect tend
    Extraction notes

    Validity: Extracted via Max plan + API grounding/validity checks

    Details

    Type
    claim
    Perspectives
    3 (1 for, 2 against)
    Edits
    1 edit