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Inverse View
It is not the case that Whiting's defense of semantic obligations via the possibility of criticizing a speaker who misapplies an expression out of mere desire is not convincing
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Reasons For
1 perspective
Reason for
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1.
The speaker acts as she does precisely because of what she means by the expression
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2.
If the speaker acts in accordance with what she means, there is no semantic reason to criticize her
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Reasons Against
2 perspectives
Reason against 1 of 2
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1.
Semantic norms are constituted by communal practice, not individual speaker intention (Kripke's Wittgenstein, 'Wittgenstein on Rules and Private Language').
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2.
A speaker who misapplies 'plus' as 'quus' from desire diverges from communal use regardless of internal consistency with her own meaning.
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3.
Criticism is therefore grounded in deviation from public semantic standards, not in contradiction of the speaker's private rule.
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Reason against 2 of 2
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1.
Whiting conflates acting in accordance with a meaning-rule with acting correctly by that rule's normative standard (cf. Boghossian's distinction in 'The Rule-Following Considerations').
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2.
A speaker can systematically misapply a term from desire while still violating the correctness conditions constitutive of that term's semantic content.
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3.
The availability of semantic criticism therefore does not require internal inconsistency but only divergence from the term's correctness conditions.
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