- Anselm(the statement refers to his philosophical tradition)
- An 11th-century monk and philosopher who created a famous argument trying to prove God exists just by thinking about what God must be like.
- Coherently understood(as describing whether a particular idea about God is philosophically sound)
- Understood in a way that makes logical sense and doesn't contain contradictions.
- Marilyn McCord Adams(as a cited philosopher in discussions of evil and forgiveness)
- A contemporary American philosopher who specializes in theology and philosophy of religion, known for her work on how God relates to human suffering and evil.
- Retributive framework(as the type of justice system Anselm supposedly assumes)
- A system of justice based on punishment—the idea that wrongdoing deserves to be punished in equal measure, like 'an eye for an eye.'
- Satisfaction model(Atonement theology)
- A model of atonement holding that human sinfulness creates an unpayable debt to God, which Christ discharges through his incarnation, sinless life, and voluntary death.
- divine justice(Abelard's response to the objection that intentions are unknowable)
- Moral judgement by God, who has direct access to internal mental states and intentions, culminating in a Final Judgement
- restorative justice(Contrasted with compensatory and retributive justice in the context of the TRC project.)
- A conception of justice aimed at rehabilitative healing and communal restoration, distinguished from compensatory justice (material restitution) and retributive justice (punishment).
- theodicy(Central concern of Plutarch's era)
- The philosophical problem of reconciling the existence of evil and unpunished wrongdoing with the existence and goodness of divine providence.