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It is not the case that From the perspective of virtue ethics, kindness and loyalty are moral reasons sufficient to justify helping a friend in hardship
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Aristotle's virtue ethics requires that virtuous action be directed toward genuinely good ends, not merely that it expresses a character trait.
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2.
Helping a friend from kindness and loyalty can constitute partiality that corrupts justice, as Aristotle warns in Nicomachean Ethics Book VIII-IX.
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3.
A virtue ethics account that licenses partiality without reference to justice fails to be 'sufficient' as a moral justification in Aristotle's own framework.
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Reason for 2 of 2
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1.
Kantian ethics demonstrates that moral reasons grounded solely in contingent relationships like friendship cannot achieve the universalizability required of genuine moral justification.
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2.
Bernard Williams's own defense of partiality concedes it operates outside morality proper, undermining the claim that loyalty constitutes a *moral* reason rather than a personal one.
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Reasons Against
1 perspective
Reason against
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1.
Virtue ethics grounds moral reasons in character traits rather than moral rules or consequences
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2.
Kindness and loyalty are virtues (excellent traits of character)
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3.
Acting from virtuous character traits constitutes genuine moral motivation
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