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Inverse View
It is not the case that The grace God confers upon a limited elect is utterly gratuitous and supererogatory.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
If God freely creates rational beings capable of fellowship with God, God thereby incurs obligations toward those creatures' flourishing.
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2.
A creator who imposes existence on beings with certain needs cannot coherently claim those needs generate no duties whatsoever.
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3.
Therefore, grace that fulfills divinely-imposed creaturely needs is not purely supererogatory but partly responsive to self-generated obligations.
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Reason for 2 of 2
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1.
Pelagius and later Arminius argued that God's universal salvific will (1 Tim 2:4) entails a duty of sufficient grace to all, not a select few.
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2.
If God antecedently wills all persons to be saved, then restricting saving grace to an elect contradicts God's own stated normative commitments.
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3.
Grace distributed in direct contradiction to God's universal will cannot be characterized as purely gratuitous—it is instead arbitrary and inconsistent.
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Reasons Against
1 perspective
Reason against
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In our present condition, God owes us nothing.
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