Some evidence in support of this psychological interpretation comes in TTP 17, where Spinoza claims that sovereign power or authority derives from the will of its subjects to obey (TTP 17, 209–10; cf. TP 2/9–10). There are places in the text, however, when Spinoza seems to imply that we have obligations to the sovereign irrespective of our psychological or motivational state. In some of these instances, a careful reading reveals that nothing of the sort is implied. For instance, his claim that “