-280 – -233
Han Fei (c. 280–233 BCE) was the preeminent theorist of Chinese Legalism, synthesizing the administrative thought of his predecessors Shang Yang, Shen Buhai, and Shen Dao into a comprehensive political philosophy. A student of the Confucian Xunzi, he rejected moral cultivation as a basis for governance in favor of law (fa), statecraft (shu), and positional authority (shi), arguing that effective rule depends on institutional structures rather than virtuous rulers.
Synthesized the three strands of early Chinese Legalism into a unified political philosophy in the Han Feizi
Developed the tripartite framework of fa (law), shu (statecraft/technique), and shi (positional power)
Articulated an influential critique of Confucian and Mohist moralism as impractical bases for statecraft
Provided theoretical foundations for the centralized bureaucratic state realized under Qin Shi Huang
Advanced a proto-naturalist reading of Daoist concepts, especially wu wei, as tools of ruler control