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Inverse View
It is not the case that We cannot regard the forms we represent objects as having (spatiality, temporality, causality, etc.) as the real forms of objects independent of ourselves.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Kant's premise that we can only know a priori what we ourselves impose assumes a false exhaustion: reliable cognitive faculties shaped by evolution or rational necessity could yield a priori insight into mind-independent structure.
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2.
Hilary Putnam's internal realism and Wilfrid Sellars's scientific realism both demonstrate that representational success can be explained by correspondence to real structure rather than by idealist imposition.
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3.
If our spatial and causal representations systematically enable successful prediction and intervention in the world, inference to their mind-independent reality is more parsimonious than positing an unknowable thing-in-itself.
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Reason for 2 of 2
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1.
A priori knowledge can arise from mind-independent necessary structures in reality itself, not only from mental imposition (cf. Frege, Russell, and mathematical Platonism).
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2.
If causality and spatiality are genuine features of a mind-independent world, our a priori grasp of them tracks reality rather than constituting it.
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Reasons Against
1 perspective
Reason against
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1.
We know these forms (spatiality, temporality, causality) a priori.
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2.
We can only know a priori what we ourselves impose upon experience.
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3.
What we impose upon experience is not derivable from the objects as they are independently of our representations.
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